Wednesday 7 November 2012

The Book of Tea





There is no single recipe for making the perfect tea, as there are no rules for producing a Titian or a Sesson.

Three most deplorable things in the world: the spoiling of fine youths through false education, the degradation of fine paintings through vulgar admiration, and the utter waste of fine tea through incompetent manipulation.

The observance of communal traditions involves a constant sacrifice of the individual to the state. Education, in order to keep up the mighty delusion, encourages a species of ignorance. People are not taught to be really virtuous, but to behave properly. We are wicked because we are frightfully self-conscious. We never forgive others because we know that we ourselves are in the wrong. We nurse a conscience because we are afraid to tell the truth to others; we take refuge in pride because we are afraid to tell the truth to ourselves. How can one be serious with the world when the world itself is so ridiculous! The spirit of barter is everywhere. Honour and Chastity!

The art of life lies in a constant readjustment to our surroundings.

Vacuum is all-potent because all-containing.

Truth can be reached only through the comprehension of opposites.

True beauty could be discovered only by one who mentally completed the incomplete. The virility of life and art lay in its possibilities for growth.

Our mind is the canvas on which the artists lay their colour; their pigments are our emotions; their chiaroscuro the light of joy, the shadow of sadness. The masterpiece is of ourselves, as we are of the masterpiece.

We must remember, however, that art is of value only to the extent that it speaks to us. It might be a universal language if we ourselves were universal in our sympathies. Our finite nature, the power of tradition and conventionality, as well as our hereditary instincts, restrict the scope of our capacity for artistic enjoyment. Our very individuality establishes in one sense a limit to our understanding; and our aesthetic personality seeks its own affinities in the creations of the past. It is true that with cultivation our sense of art appreciation broadens, and we become able to enjoy many hitherto unrecognized expressions of beauty. but, after all, we see only our own image in the universe, - our particular idiosyncrasies dictate the mode of our perceptions.

In this democratic age of ours men clamour for what is popularly considered the best, regardless of their feelings. They want the costly, not the refined; the fashionable, not the beautiful. The name of the artist is more important to them than the quality of the work. "People criticize a picture by their ear."

Another common mistake is that of confusing art with archaeology. The old masters are rightly to be honoured for opening the path to the future enlightenment. The mere fact that they have passed unscathed through centuries of criticism and come down to us still covered with glory commands our respect. But we should be foolish indeed if we valued their achievement simply on the score of age. Yet we allow our historical sympathy to override our aesthetic discrimination.

Quotes from the "The Book of Tea"
  

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